Complete citation:
Pocock, Celmara. “Aborigines,
Islanders and Hula Girls in Great Barrier Reef Tourism.” The Journal of
Pacific History 49.2 (2014)
Key Words: Great Barrier Reef, Aboriginal, labour, Pacific, tourism, performance
Brief Overview: Pocock’s paper
presents an analysis of historic tourist ephemera to suggest that Aboriginal
people are essentially invisible at the Great Barrier Reef, despite their role
in establishing the tourism industry.
Summary of key points:
·
The Aboriginal people rarely receive acknowledgement and go unrewarded
for their involvement in the tourism industry.
·
Early
tourists to the Great Barrier Reef were primarily motivated to appreciate the
scenery and what nature had to offer, however the Aboriginal people were just
seen as part of the nature; many Aboriginal settlements became popular tourist
destinations
· Because much of Aboriginal culture is not coastal, much of the Torres Strait Islander, and other Pacific cultures were appropriated alongside Aboriginal culture as to promote tourism.
Important
Quotations:
“Although Indigenous Islanders in Australia are most often recognised as
those from the Torres Strait Islands at the northern end of the Great Barrier
Reef, Queensland is also home to the descendants of indentured labourers from
Vanuatu, Solomon Islands and nearby Pacific locations who worked in early
colonial sugar and cotton industries” (Pocock, 2014).
“Aboriginal people were required to relinquish their own
cultures, but simultaneously required to learn dances and songs related to
those of the Pacific” (Pocock, 2014).
“South Sea maidens represented in Reef advertising
brochures and commercial tourism are predominantly, if not exclusively, white”
(Pocock, 2014).
“Aboriginal people are thus rendered invisible in Great Barrier Reef tourist landscapes that are reconfigured as part of the Pacific, because Aborigines challenge the Pacific ideal” (Pocock, 2014).
Usefulness to our
group topic or individual project:
The paper is helpful to our group or individual project as it addresses
the how poorly the Aboriginal people were treated during the rise of the tourism
industry. It also shows how other cultural practices, such as hula girls and
dances, were appropriated to increase interest in Aboriginal culture.
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